Alison Wylie

Wylie a suivi son cursus de premier cycle à l'université Mount Allison. Elle obtient ses MAs en philosophie et anthropologie et un Ph.D. en philosophie de l'université d'État de New York à Binghamton.

Avant d'enseigner à l'université de Washington, Wylie a enseigné à l'université Washington de Saint-Louis (1998–2003), l'université Columbia (2003–2005) et à l'université de Western Ontario (1985–1998).

Elle a aussi reçu en 1995 un prix de reconnaissance présidentiel du Society of American Archevists, pour sont travail comme co-chaires pour le comité d'étique en archéologie qui mis en place les bases d'étique en archéologie qui sont utiliser par le SAA (Society for American Archaeology)[1]^,[2].

Wylie a aussi été rédactrice en chef pour Hypatia, un journal sur la philosophie féministe, de 2008 a 2013[3].

• Material Evidence, Learning from Archaeological Practice, coédité avec Robert Chapman, Routledge, Londres, 2015. http://material-evidence.net/
• Value-Free Science? Ideals and Illusions, coédité avec Harold Kincaid et John Dupré, Oxford University Press, Oxford, 2007.http://ukcatalogue.oup.com/product/9780195308969.do#
• Thinking From Things: Essays in the Philosophy of Archaeology, University of California Press, Berkeley CA, 2002.http://www.ucpress.edu/book.php?isbn=9780520223615
• Ethics in American Archaeology: Challenges for the 1990s, coédité avec Mark J. Lynott, Society for American Archaeology Special Report Series, Washington D.C., 1995. 2^e édition révisée, Ethics in American Archaeology, Society for American Archaeology, Washington D.C., 2000.http://www.saa.org/AbouttheSociety/PrinciplesofArchaeologicalEthics/tabid/203/Default.aspx
• Breaking Anonymity: The Chilly Climate for Women Faculty, coédité avec des membres du Chilly Collective, Wilfrid Laurier University Press, Waterloo Ontario, 1995.Wilfrid Laurier Press/Breaking Anonymity
• Equity Issues for Women in Archaeology, coédité avec Margaret C. Nelson et Sarah M. Nelson, Archaeological Papers of the American Anthropological Association, Number 5, Washington D.C., 1994. http://www.aaanet.org/sections/ad/equity-issues-for-women-in-archaeology/

• Philosophy of Social Science Roundtable Annual Special Issues of Philosophy of the Social Sciences, coédité avec James Bohman and Paul A. Roth, and local Roundtable hosts; since 30.1 (mars 2000). http://www.poss-rt.net/
• Women in Philosophy: The Costs of Exclusion et Epistemic Justice, Ignorance, and Procedural Objectivity (éditrice), Hypatia 26.2 (2011). http://onlinelibrary.wiley.com/doi/10.1111/hypa.2011.26.issue-2/issuetoc
• Feminist Legacies/Feminist Futures, Hypatia 25th Anniversary Special Issue, coédité avec Lori Gruen, Hypatia, 25.4 (2010). http://onlinelibrary.wiley.com/doi/10.1111/hypa.2010.25.issue-4/issuetoc
• A More Social Epistemology: Decision Vectors, Epistemic Fairness, and Consensus in Solomon’s Social Empiricism, Perspectives on Science, 16.3 (2008). http://www.mitpressjournals.org/toc/posc/16/3
• Doing Archaeology as a Feminist, Special Issue of the Journal of Archaeological Method and Theory, guest edited avec Margaret W. Conkey, Volume 14.3 (2007). https://link.springer.com/journal/10816/14/3/page/1
• Epistemic Diversity and Dissent, Special Issue of Episteme: Journal of Social Epistemology, guest editor, volume 3.1 (2006). http://journals.cambridge.org/action/displayIssue?decade=2000&jid=EPI&volumeId=3&issueId=1-2&iid=8355937 https://muse.jhu.edu/journals/episteme/toc/epi3.1.html
• Feminist Science Studies, numéro spécial de Hypatia, coédité avec Lynn Hankinson Nelson; Volume 19.2, hiver (2004). http://onlinelibrary.wiley.com/doi/10.1111/hypa.2004.19.issue-1/issuetoc

• A Plurality of Pluralisms: Collaborative Practice in Archaeology : in Objectivity in Science: New Perspectives from Science and Technology Studies, coédité avec Flavia Padovani, Alan Richardson et Jonathan Y. Tsou, Springer, 2015, pp. 189-210. https://link.springer.com/chapter/10.1007/978-3-319-14349-1_10
• Feminist Philosophy of Science: Standpoint Matters, Presidential Address delivered to the Pacific Division APA, in Proceedings and Addresses of the American Philosophical Association, 86.2 (2012): 47-76. http://www.apaonline.org/?page=proceedings
• Do Not Do Unto Others…: Cultural Misrecognition and the Harms of Appropriation in an Open Source World, coécrit avec George Nicholas: in Appropriating the Past: Philosophical Perspectives on the Practice of Archaeology, coédité avec Geoffrey Scarre et Robin Coningham, Cambridge University Press, 2012, pp. 195-221. http://www.cambridge.org/us/academic/subjects/archaeology/archaeological-theory-and-methods/appropriating-past-philosophical-perspectives-practice-archaeology
• Critical Distance: Stabilizing Evidential Claims in Archaeology: in Evidence, Inference and Enquiry, édité par Philip Dawid, William Twining, and Mimi Vasilaki, Oxford University Press, 2011, pp. 371-394. http://global.oup.com/academic/product/evidence-inference-and-enquiry-9780197264843?q=Evidence,%20inference%20and%20enquiry&lang=en&cc=us
• What Knowers Know Well: Women, Work, and the Academy, in Feminist Epistemology and Philosophy of Science, édité par H. E. Grasswick, Springer, 2011, pp. 157-179. https://www.springer.com/philosophy/book/978-1-4020-6834-8
• Archaeological Facts in Transit: The ‘Eminent Mounds’ of Central North America”, in How Well do ‘Facts’ Travel?: The Dissemination of Reliable Knowledge, édité par Peter Howlett et Mary S. Morgan, Cambridge University Press, 2010, pp. 301-322. http://www.cambridge.org/us/academic/subjects/philosophy/philosophy-science/how-well-do-facts-travel-dissemination-reliable-knowledge
• Archaeological Finds: Legacies of Appropriation, Modes of Response, co-authored with George Nicholas, in The Ethics of Cultural Appropriation edited by James O. Young and Conrad G. Brunk, Wiley-Blackwell, 2009, pp. 11-54. http://www.wiley.com/WileyCDA/WileyTitle/productCd-1405161590.html
• Agnotology in/of Archaeology, dans Agnotology: The Cultural Production of Ignorance, édité par Robert N. Proctor and Londa Schiebinger; Stanford University Press, Stanford University Press, 2008, pp. 183-205. http://www.sup.org/books/title/?id=11232
• Socially Naturalized Norms of Epistemic Rationality: Aggregation and Deliberation, The Southern Journal of Philosophy 44 Supplement (2006): 43-48. http://onlinelibrary.wiley.com/doi/10.1111/sjp.2006.44.issue-S1/issuetoc
• The Promise and Perils of an Ethic of Stewardship, Beyond Ethics: Anthropological Moralities on the Boundaries of the Public and the Professional, édité par Lynn Meskell and Peter Pells, Berg Press, London, 2005, pp. 47–68. http://www.bloomsbury.com/us/embedding-ethics-9781845200473/
• Why Standpoint Matters, dans Science and Other Cultures: Issues in Philosophies of Science and Technology, edited by Robert Figueroa and Sandra Harding, Routledge, New York, 2003, pp. 26–48. Réimprimé dans The Feminist Standpoint Theory Reader: Intellectual and Political Controversies, édité par Sandra Harding, Routledge, New York, 2004, pp. 339–351. https://www.routledge.com/products/9780415939928
• Feminism in Philosophy of Science: Making Sense of Contingency and Constraint, dans Companion to Feminism in Philosophy, édité par Miranda Fricker et Jennifer Hornsby, Cambridge University Press, Cambridge, 2000, pp. 166–182. http://www.cambridge.org/us/academic/subjects/philosophy/philosophy-general-interest/cambridge-companion-feminism-philosophy
• Rethinking Unity as a Working Hypothesis for Philosophy of Science: How Archaeologists Exploit the Disunity of Science, Perspectives on Science 7.3 (2000): 293-317. http://www.mitpressjournals.org/toc/posc/7/3
• Good Science, Bad Science, or Science as Usual?: Feminist Critiques of Science, dans Women in Human Evolution, édité par Lori D. Hager, Routledge, New York, 1997, pp. 29-55. Réimprimé dans Contemporary Archaeology in Theory: The New Pragmatism, édité par Robert W. Preucel et Stephen A. Mrozowski, Wiley-Blackwell, 2010, pp. 225-243. https://www.routledge.com/products/9780415108348
• The Engendering of Archaeology: Refiguring Feminist Science Studies, Osiris 12 (1997): 80-99. (numéro spécial : Women, Gender, and Science: New Directions, édité par Sally Gregory Kohlstedt et Helen Longino.) Réimprimé dans The Science Studies Reader édité par Mario Biagioli, Routledge, New York, 1999, pp. 553-567. http://press.uchicago.edu/ucp/books/book/distributed/O/bo3683405.html
• Ethical Dilemmas in Archaeological Practice: Looting, Repatriation, Stewardship, and the (Trans)formation of Disciplinary Identity,” Perspectives on Science 4.2 (1996): 154-194. Réimprimé dans Ethics in American Archaeology, co-edited with Mark J. Lynott, Society for American Archaeology, Washington D.C., 2000, pp. 138-157.
• The Constitution of Archaeological Evidence: Gender Politics and Science, in The Disunity of Science: Boundaries, Contexts, and Power, édité par Peter Galison et David J. Stump, Stanford University Press, Stanford, 1996, pp. 311-343. Réimprimé dans The Archaeology of Identities, édité par Timothy Insoll, Routledge, 2007, pp. 97-117. http://www.sup.org/books/title/?id=2121
• Unification and Convergence in Archaeological Explanation: The Agricultural ‘Wave of Advance’ and the Origins of Indo-European Languages, The Southern Journal of Philosophy 34, Supplement (1995): 1-30. (numéro spécial : Explanation in the Human Sciences, édité par David K. Henderson.) http://onlinelibrary.wiley.com/doi/10.1111/j.2041-6962.1996.tb00809.x/abstract
• Doing Philosophy as a Feminist: Longino on the Search for a Feminist Epistemology, Philosophical Topics 23.2 (1995): 345-358. (numéro spécial : Feminist Perspectives on Language, Knowledge, and Reality, édité par Sally Haslanger.) https://www.jstor.org/stable/43154217?seq=1#page_scan_tab_contents
• Women and Violence: Feminist Practice and Quantitative Method, coécrit avec Lorraine Greaves et l'équipe du London Battered Women’s Advocacy Center dans Changing Methods: Feminists Transforming Practice, édité par Sandra Burt et Lorraine Code, Broadview Press, Peterborough ON, 1995, pp. 301-325. http://www.utppublishing.com/Changing-Methods-Feminists-Transforming-Practice.html
• A Proliferation of New Archaeologies: Skepticism, Processualism, and Post-Processualism, dans Archaeological Theory: Who Sets the Agenda?, édité par Norman Yoffee and Andrew Sherratt, Cambridge University Press, Cambridge, 1993, pp. 20-26. http://www.cambridge.org/US/academic/subjects/archaeology/archaeological-theory-and-methods/archaeological-theory-who-sets-agenda
• Invented Lands/Discovered Pasts': The Westward Expansion of Myth and History, Historical Archaeology 27.4 (1993): 1-19. (Keynote Address, Society for Historical Archaeology.)
• Facts and Fictions: Writing Archaeology in a Different Voice, Canadian Journal of Archaeology 17 (1993): 5-25. Réimprimé dans Archaeological Theory: Progress or Posture?, édité par Iain M. MacKenzie, Avebury, Aldershot, 1994, pp. 3-18. http://canadianarchaeology.com/caa/biblio/author/373
• Rethinking the Quincentennial: Consequences for Past and Present, American Antiquity 57.4 (1992): p. 591-594. Réimprimé dans Peoples of the Past and Present, édité par Jean-Luc Chodkiewicz, Harcourt Brace, Toronto, 1995, pp. 138-140. https://www.jstor.org/stable/280821?seq=1#page_scan_tab_contents
• The Interplay of Evidential Constraints and Political Interests: Recent Archaeological Work on Gender, American Antiquity 57 (1992): 15-34. Réimprimé dans Readings in American Archaeological Theory: Selections from American Antiquity 1962-2000, édité par Garth Bawden, SAA Press, Washington D.C., 2003, pp. 121-142, Reader in Gender Archaeology, édité par Kelley Hays-Gilpin et David S. Whitely, Routledge, New York, 1998, pp. 57-84, Contemporary Archaeology in Theory, edited by Robert Preucel and Ian Hodder, Basil Blackwell, 1996, pp. 431-459. https://www.jstor.org/stable/2694833?seq=1#page_scan_tab_contents
• On 'Heavily Decomposing Red Herrings': Scientific Method in Archaeology and the Ladening of Evidence with Theory, dans Metaarchaeology, édité par Lester Embree, Boston Studies in the Philosophy of Science, Kluwer, Boston, 1992, pp. 269-288. Réimprimé dans Interpretive Archaeology: A Reader édité par Julian Thomas, Leicester University Press, London, 2000, pp. 145-157. https://link.springer.com/chapter/10.1007%2F978-94-011-1826-2_12
• Reasoning About Ourselves: Feminist Methodology in the Social Sciences, dans Women and Reason, edited by Elizabeth Harvey and Kathleen Okruhlik, University of Michigan Press, Ann Arbor MI, 1992, pp. 225-244. Réimprimé dans Readings in the Philosophy of Social Science édité par Michael Martin et Lee McIntyre, MIT Press, 1994, pp. 611-624. https://mitpress.mit.edu/books/readings-philosophy-social-science
• Gender Theory and the Archaeological Record, Engendering Archaeology: Women and Prehistory, édité par Margaret W. Conkey et Joan M. Gero, Basil Blackwell, Oxford, 1991, pp. 31-54. http://www.wiley.com/WileyCDA/WileyTitle/productCd-0631175016,subjectCd-GE10.html
• Archaeological Cables and Tacking: The Implications of Practice for Bernstein's 'Options Beyond Objectivism and Relativism', Philosophy of the Social Sciences 19 (1989): 1-18. http://pos.sagepub.com/content/19/1.toc
• Simple' Analogy and the Role of Relevance Assumptions: Implications of Archaeological Practice, International Studies in the Philosophy of Science 2.2 (1988): pp. 134-150. http://www.tandfonline.com/doi/abs/10.1080/02698598808573311
• Reassessing the Profile and Needs of Battered Women, coécrit avec Lorraine Greaves and Nelson Heapy, Canadian Journal of Community Mental Health 7.2 (1988): pp. 292-303.
• Arguments for Scientific Realism: The Ascending Spiral, American Philosophical Quarterly 23 (1986): pp. 287-297. https://www.jstor.org.offcampus.lib.washington.edu/stable/20014151?seq=1#page_scan_tab_contents
• The Reaction Against Analogy, Advances in Archaeological Method and Theory 8 (1985): 63-111. https://www.jstor.org/stable/20170187?seq=1#page_scan_tab_contents
• Between Philosophy and Archaeology, American Antiquity 50 (1985): pp. 478-490. https://www.jstor.org.offcampus.lib.washington.edu/stable/280505?seq=1#page_scan_tab_contents
• Epistemological Issues Raised by a Structuralist Archaeology, in Symbolic and Structural Archaeology, edited by Ian Hodder, Cambridge University Press, Cambridge, 1982, pp. 39-46. http://ebooks.cambridge.org/chapter.jsf?bid=CBO9780511558252&cid=CBO9780511558252A011

• Archaeology and Critical Feminism of Science: Interview by Kelly Koide, Mariana Toledo Ferreira et Marisol Marini; publié sous le titre [Archaeology and Critical Feminism of Science : Entretien avec Alison Wylie], Scientiae Studiea, Sao Paolo 12.3 (2014): 549-590; available in English http://philpapers.org/rec/WYLAAC
• The Archaeologist's Life, a series of interviews by Phyllis Messenger http://ias.umn.edu/2013/07/20/the-archaeologists-life/
• American Philosophical Association Presidential Address: Feminist Philosophy of Science: Standpoint Matters (Seattle, avril 2012) https://www.youtube.com/watch?v=YNNm6kwKvOY
• Rotman Institute Speaker: A Plurality of Pluralisms: Collaborative Practice in Archaeology (Western University, novembre 2012) http://www.rotman.uwo.ca/what-we-do/events/speaker-series-alison-wylie/
• Archaeology in the Making: Conversations Through a Discipline, édité par William Rathje, Michael Shanks, Timothy Webmoor et Christopher Witmore, Routledge, in press (2012).
• Transformations in Archaeology Theory and Method: Turning Point in the Early 1980s: Personal Histories Retrospect, réunies par Pamela Smith, Cambridge Personal Histories Project (Cambridge University Museum of Archaeology and Anthropology, October 2007). Video podcast: http://www.arch.cam.ac.uk/personal-histories/retrospect.html
• Telling Stories, Constructing Narratives: Gender Equity and Archaeology: Uzma Z. Rizvi, Greenfield Intercultural Center (2007).
• Philosophy from the Ground Up: entretien avec Kathryn Denning, Words of Wisdom, Assemblage 5 (avril 2000). http://www.assemblage.group.shef.ac.uk/5/wylie.html